Others, like LAMom and Cecilia Brown of PLAGAL gave their support, and we launched in March of this year.

We call ourselves a “reproductive peace” organization, which combines principles of the reproductive justice movement and the consistent life ethic. We reject the violence of abortion, and instead work for all women to have the power to make all nonviolent choices about their sexual and reproductive lives.

If that sounds interesting, please visit our web site and get involved. In particular, we’d love to have help getting the Nonviolent Choice Directory ported over to the new site.

This blog will stay up indefinitely — I have the server space, and it’s easy enough to maintain — but I have no plans to add to it. Thank you to everyone who has read and commented over the years; it’s meant a lot to me to know that there are other people out there who share some of my beliefs and frustrations. :) I hope to see you on the new site!

If you wish, you may designate your gift specifically for prenatal care when you make your donation. Please donate if you can; if you can't, please help by spreading the word!

(Crossposted to All Our Lives)

It went pretty well, with one exception. The question of legal policy came up, as it always does, and I had a lot of trouble with it. It’s very hard to answer. I know what’s wrong. It’s wrong that unborn human beings have no status in law. It’s wrong for the destruction of one of our daughters or sons before birth to be considered the equivalent of an appendectomy.

It’s also wrong that Amalia in Nicaragua can’t be treated for cancer because she’s pregnant. It’s wrong that a woman who has a miscarriage could face prosecution in Utah. It’s wrong that Christine Taylor could fall down a flight of stairs and then be arrested for attempted feticide after she went to the emergency room to see if she and her baby were OK.

I know what I want. I want social and legal recognition that in every pregnancy, there are two (or more) lives whose needs and interests we need to balance.

What I don’t know is how to get there from here. I don’t know how to get to the point of balancing two people’s interests when we only acknowledge one person’s existence. I also don’t know how to legally acknowledge the personhood of the unborn, in anything remotely resembling the current political climate, without inviting situations like Amalia’s and Christine Taylor’s.

I know what we can do. We can make the case for the human personhood of both pregnant women and the children they carry. We can urge people to consider that when they have sex, they are responsible for the well-being not only of themselves and their partners, but of any children they might conceive as well. We can work for women’s freedom to make all nonviolent choices regarding sexuality and reproduction. We can work for laws that directly benefit both mother and child, such as the expansion of prenatal care in Nebraska.

Beyond that … I’m just not sure.

I would very much like to hear your thoughts, either here or at All Our Lives. What laws can pro-balance people favor to bring about justice for women and children without contributing to the further oppression of either party?

(cross-posted to All Our Lives)

What I love about Marysia’s writing is that without compromising her own views, she takes the arguments of pro-choice feminists very seriously. She doesn’t dismiss them or lie about them. She doesn’t have to, because her convictions are solid. And frankly, pro-choice feminists are right about a lot of injustices facing women, and failing to understand that will be the downfall of the pro-life establishment.

If you have access to the Internet, chances are that even with the global economic downturn, you are still, wherever you may live, prosperous compared to the average person and family in the Two-Thirds World.

Are you still able to spare $8? UMCOR, the United Methodist Committee on Relief, will send on your behalf a birthing kit to help protect and save the lives of one mother and one baby in a materially poor country.

(Note: UMCOR’s relief work is something that I suspect people of all faiths and none could support–not all Christians use relief work as a pretense for prostelytizing by a long shot–but please check this out for yourself.)

Maternal and child mortality are interconnected global scourges. They are directly caused by the inhumane failure to make widely available even low-tech, inexpensive solutions like birthing kits or oral rehydration therapy to those who most desperately need them.

As UNFPA insists, “No Woman Should Die Giving Birth.” Please visit this UNFPA site if you want to learn more about this unnecessary, preventable global injustice–and please be the solution for one mother and one baby through UMCOR.

Large institutional changes in health care are necessary to solve the problem on a massive scale, but individuals and families in the present cry out for direct and immediate help, too.

Surely this is an area where prolife and prochoice can and should cooperate.

From Schultheis’ web page: “All life is precious, from conception to natural death.” What, unless you can use that person’s death to punish a slut? Yes, death. I know he just says he wants babies to get very badly ill and then grow up, but wishing doesn’t make it so.

I really don’t want to hear anymore about “voting pro-life” when a guy like this would qualify. Seriously, I am DONE. I may actually make that a house rule on this blog. (And how do I not have a “misogyny” tag yet? Must remedy that.)

I want to write “Work with pro-life, pro-contraception groups to maximize support for your prevention policies,” but I can’t. There essentially aren’t any.

I want to write “There are people who agree with your agenda for reproductive justice in every way except that we view abortion as violence against a human being. Talk to them; they have ideas that people in your circle might not think of,” — it’s true, but who can I point to?

This came to mind again when I read all the hand-flapping about Planned Parenthood of Indiana offering gift certificates.

The network of 35 clinics across the state announced it is offering holiday vouchers for basic health care services “or the recipient’s choice of birth control method.”

The organization decided to offer the vouchers because so many people are uninsured or are putting off health care because of prohibitive costs, said Betty Cockrum, president and CEO of Planned Parenthood of Indiana. Nearly 800,000 Indiana residents don’t have health insurance, she said.

A few thoughts:

• They’re not “gift certificates for abortions”, the way that many abortion opponents are breathlessly characterizing them. If you look at PP’s page, they’re not being marketed that way at all. They’re clearly meant for basic health care services and contraception. I actually agree with the PP spokesperson who says that although the vouchers can be used for abortions, she doesn’t think anyone would give them for that purpose. Whatever people’s political views might be, there aren’t a lot of people out there who celebrate abortion and would think of it as a fine holiday gift.
• That said, someone will take a voucher that was given to them in the hope that they’d get necessary preventive health care, and use it to get an abortion. There’s no point telling ourselves otherwise.
• All the blog posts I’ve seen about this (from “Planned Parenthood is selling gift certificates for abortions!” to “those Planned Parenthood-haters don’t want women to get health care!”) seem to be missing the bigger picture: that there are women for whom this might be the only way they can get a mammogram or a Pap smear. If I’m going to get outraged about something, I think it’ll be that, thanks.

I cordially invite pro-lifers who are outraged about this story to band together and start up their own clinics that provide reproductive health care and contraception, but not abortion. We have utterly, utterly fallen down on the job here.